Therefore, according to Roman Catholic theology, the bread and wine become the broken body and shed blood of Christ and are, somehow, the crucified body and blood of Christ. Mt 26:26 ff. 247 EP III 116: prayer for the dead. The lives of the faithful, their praise, sufferings, prayer, and work, are united with those of Christ and with his total offering, and so acquire a new value. 1330 The memorial of the Lord's Passion and Resurrection. The signs of bread and wine become, in a way surpassing understanding, the Body and Blood of Christ; they continue also to signify the goodness of creation. It is in representing him that the bishop or priest acting in the person of Christ the head (in persona Christi capitis) presides over the assembly, speaks after the readings, receives the offerings, and says the Eucharistic Prayer. And likewise the cup after supper, saying, "This cup which is poured out for you is the New Covenant in my blood.". Let a man examine himself, and so eat of the bread and drink of the cup” (1 Cor. 1357 We carry out this command of the Lord by celebrating the memorial of his sacrifice. After the homily, which is an exhortation to accept this Word as what it truly is, the Word of God,175 and to put it into practice, come the intercessions for all men, according to the Apostle's words: "I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, for kings, and all who are in high positions."176. However these ecclesial communities, "when they commemorate the Lord's death and resurrection in the Holy Supper . In fact, attending Mass is an obligation, under penalty of mortal sin, each Sunday and on certain other Holy Days of Obligation. 1331 Holy Communion, because by this sacrament we unite ourselves to Christ, who makes us sharers in his Body and Blood to form a single body.151 We also call it: the holy things (ta hagia; sancta)152 - the first meaning of the phrase "communion of saints" in the Apostles' Creed - the bread of angels, bread from heaven, medicine of immortality,153 viaticum. 2. For the reasons listed above, we urge that Roman Catholics recognize that Jesus Christ died once for all and that there is no need to participate in a ritual where His re-sacrifice is practiced. Although our outside senses (taste, touch, smell, etc) still see it as bread and wine, it is actually the Body and Blood of Christ. 189 Council of Trent (1562): DS 1740; cf. "166 In the middle of saying Mass, he said the words of consecration (“This is my body,” “This is my blood) and saw the bread and wine transform into real human flesh and blood. To make this more clear, let’s look at some verses that illustrate the communicatio idiomatum: Please notice that in these two verses, Jesus lays claim to the glory that He had with the Father before the foundation of the world. 156 Cf. "202 "This presence is called 'real' - by which is not intended to exclude the other types of presence as if they could not be 'real' too, but because it is presence in the fullest sense: that is to say, it is a substantial presence by which Christ, God and man, makes himself wholly and entirely present. Christ is thus really and mysteriously made present. . It is the same mystery and it never ceases to be an occasion of division. Since Christ was about to take his departure from his own in his visible form, he wanted to give us his sacramental presence; since he was about to offer himself on the cross to save us, he wanted us to have the memorial of the love with which he loved us "to the end,"209 even to the giving of his life. On the day we call the day of the sun, all who dwell in the city or country gather in the same place. But "he is present . a proof of gratitude, an expression of love, and a duty of adoration toward Christ our Lord" (Paul VI, MF 66). CIC, can. . "For what is the altar of Christ if not the image of the Body of Christ? Furthermore, transubstantiation states that the substance of the elements are miraculously changed even though their appearance is not. THE EUCHARIST - SOURCE AND SUMMIT OF ECCLESIAL LIFE, 1324 The Eucharist is "the source and summit of the Christian life. Lk 22:19; 1 Cor 11:24. Now, Chan appears to be embracing one of the most horrific and idolatrous doctrines of the Roman Catholic Mass, transubstantiation. 196 St. Augustine, De civ Dei, 10,6:PL 41,283; cf. . The Mass is supposed to be a reenactment of the sacrifice of Christ. Having received the gift of love, let us die to sin and live for God. 201 St. Thomas Aquinas, STh III,73,3c. 1329 The Lord's Supper, because of its connection with the supper which the Lord took with his disciples on the eve of his Passion and because it anticipates the wedding feast of the Lamb in the heavenly Jerusalem.143, The Breaking of Bread, because Jesus used this rite, part of a Jewish meal when as master of the table he blessed and distributed the bread,144 above all at the Last Supper.145 It is by this action that his disciples will recognize him after his Resurrection,146 and it is this expression that the first Christians will use to designate their Eucharistic assemblies;147 by doing so they signified that all who eat the one broken bread, Christ, enter into communion with him and form but one body in him.148, The Eucharistic assembly (synaxis), because the Eucharist is celebrated amid the assembly of the faithful, the visible expression of the Church.149. 146 Cf. But if that is so, then “all foods clean” (ref. 177 St. Irenaeus, Adv. The early Catholic position about bread and wine becoming the literal body and blood of Christ was clearly stated. This is how Israel understands its liberation from Egypt: every time Passover is celebrated, the Exodus events are made present to the memory of believers so that they may conform their lives to them. 1 Cor 1016-17. The Eucharist is another name for Holy Communion or the Lord's Supper. Do this in remembrance of me." . 141 Cf. 1380 It is highly fitting that Christ should have wanted to remain present to his Church in this unique way. Which of all the Protestants denominations is the correct church? Ps 104:13-15. They have stayed the same until our own day for all the great liturgical families. . The whole community thus joins in the unending praise that the Church in heaven, the angels and all the saints, sing to the thrice-holy God. Each name evokes certain aspects of it. If you donate just $5.00, or whatever you can, Catholic Online could keep thriving for years. A person who is conscious of grave sin is not to … 16 For where a covenant is, there must of necessity be the death of the one who made it,” (Heb. Because I always sin, I should always have a remedy.230 With the latest Archeparchial directives there are no in-person services – only live-streaming.For Sacraments – Holy Communion, Confession, Baptism – and Funerals, please call Fr. 220 Cf. At its head is Christ himself, the principal agent of the Eucharist. 157 1 Cor 10:16. In the institution narrative, the power of the words and the action of Christ, and the power of the Holy Spirit, make sacramentally present under the species of bread and wine Christ's body and blood, his sacrifice offered on the cross once for all. . 1324 The Eucharist is … They have stayed the same until our own day for all the great liturgical families. 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