160 Jn 6:60. So Jesus sent Peter and John, saying, "Go and prepare the passover meal for us, that we may eat it. Indeed, the Catholic Church teaches that “the Eucharist is ‘the source and summit of the Christian life.’” Please DO participate – via our live-streaming capability. 1378 Worship of the Eucharist. 1339 Jesus chose the time of Passover to fulfill what he had announced at Capernaum: giving his disciples his Body and his Blood: 1340 By celebrating the Last Supper with his apostles in the course of the Passover meal, Jesus gave the Jewish Passover its definitive meaning. 1332 Holy Mass (Missa), because the liturgy in which the mystery of salvation is accomplished concludes with the sending forth (missio) of the faithful, so that they may fulfill God's will in their daily lives. It is the same mystery and it never ceases to be an occasion of division. Transubstantiation, in Christianity, the change by which the substance (though not the appearance) of the bread and wine in the Eucharist becomes Christ’s real presence—that is, his body and blood. On the day we call the day of the sun, all who dwell in the city or country gather in the same place. And he said to them, "I have earnestly desired to eat this passover with you before I suffer; for I tell you I shall not eat it again until it is fulfilled in the kingdom of God.". But, a Catholic might object and say that Jesus clearly said, “This is My blood…” and “This is my body…” This is true, but Jesus frequently spoke in spiritual terms:  “I am the bread of life,” (John 6:48); “I am the door,” (John 10:7,9); “I am the resurrection and the life,” (John 11:25); “I am the true vine,” (John 15:1), etc. 1:6:PG 49,380. 191 St. Ignatius of Antioch, Ad Smyrn. St. Justin wrote to the pagan emperor Antoninus Pius (138-161) around the year 155, explaining what Christians did: The memoirs of the apostles and the writings of the prophets are read, as much as time permits. Jesus' passing over to his father by his death and Resurrection, the new Passover, is anticipated in the Supper and celebrated in the Eucharist, which fulfills the Jewish Passover and anticipates the final Passover of the Church in the glory of the kingdom. Since Christ died for us out of love, when we celebrate the memorial of his death at the moment of sacrifice we ask that love may be granted to us by the coming of the Holy Spirit. Titus 2:13. It is the very action of Christ at the Last Supper - "taking the bread and a cup." "164, 1338 The three synoptic Gospels and St. Paul have handed on to us the account of the institution of the Eucharist; St. John, for his part, reports the words of Jesus in the synagogue of Capernaum that prepare for the institution of the Eucharist: Christ calls himself the bread of life, come down from heaven.165. We hate SPAM and promise to keep your email address safe. 159 Cf. . Thus in the Offertory we give thanks to the Creator for bread and wine,154 fruit of the "work of human hands," but above all as "fruit of the earth" and "of the vine" - gifts of the Creator. . Christ is present whole and entire in each of the species and whole and entire in each of their parts, in such a way that the breaking of the bread does not divide Christ.207, 1378 Worship of the Eucharist. 1,66,1-2:PG 6,428. . 920. 240 UR 22 § 3. "183 . They devoted themselves to the apostles' teaching and fellowship, to the breaking of bread and the prayers. . Christ's sacrifice present on the altar makes it possible for all generations of Christians to be united with his offering. Amen. O bond of charity! 166 Lk 22:7-20; Cf. To prepare for worthy reception of this sacrament, the faithful should observe the fast required in their Church. There are probably thousands of pages devoted to the subject. 198 Mt 18:20. 235 St. Augustine, Sermo 272:PL 38,1247. 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